Volume Two—Chapter Two.

Residence in Ankóber.

But darkness now reigned within our cheerless abode. Candles that will burn for more than ten minutes together, or afford light sufficient either to read or write, are luxuries which have no existence in so primitive and benighted a land; and strips of old cotton rag dipped in unpurified bees’ wax, forming, like most other good things in the empire, a royal monopoly, are doled out by the purveyor-general to the favoured few with but a niggard hand; whilst the absence of glass or other transparent substance, and the continued presence of rain, sleet, clouds, and fog thicker than the steam of a wash-house, rendered it for some time difficult to admit the scanty light of heaven during its fitful visits through the overcast atmosphere.

Wood, too, belongs exclusively to the despot, and is far from being abundant in the timberless realm; but packing cases, as they became empty, were furnished with a sheet of oiled parchment, and these admirable substitutes for glazed sashes, were, in defiance of exhortations not to deface the king’s walls, inserted therein from time to time. A chafing dish, raised upon a high mud pedestal, at length cheered the long dreary evenings, although the wet sodden fuel yielded a very feeble blaze, whilst its dense smoke, choking the chimneyless room, covered walls and roof with soot. Last, but not least among our improvements, were tallow dips, which we manufactured of the fat tail of the Ethiopian sheep, and these afforded us sufficient light by which to retire to bed, where fleas, revived by the unwonted warmth of English blankets, denied all rest.

The low moaning of the storm behind Mamrat, and the distant growl of the thunder, usually ushered in the night. There was a sound as of the surf breaking over a rocky shore, and before many minutes the hurricane was at its height. Crashing reverberations of thunder rattled among the serrated cliffs, whilst the gates of heaven poured forth a deluge, which rendered every lane and footpath throughout the town, ankle deep in running water.

Often after one of those falls of rain so common in tropical countries, the face of the lowlands for fifty miles would be concealed under an impenetrable fog. The spectator rode upon a sea of billowy clouds which rolled beneath his foot, lashing with their spray the dark islands formed by the peaks of the higher mountains: and beyond, in the hot Adel plain might be seen the Háwash winding through the distance, until melted into the limits of the horizon. As the great bank ascended, all around became wet and clammy to the touch; and the mist, although sluggish and slow to move, was of a nature so keenly searching, that in defiance of all muffling, it seemed to penetrate to our very bones.

Together with those privations which are common to a residence among all savage nations, there are many which Abyssinia claims exclusively as her own; nor, if viewed only as a place of abode, does the country possess aught save the salubrity of the climate to counterbalance its manifold discomforts and disadvantages. Although in the midst of abundance, we experienced the utmost difficulty in obtaining the most common necessaries of existence—bread, meat, and water; and notwithstanding that a sufficiency of wheat to sustain life for an entire year may be purchased for one German crown, yet where the stranger is concerned, the grain, without the assistance of the monarch, can scarcely be converted into the staff of life—the process entailing all the petty worry and annoyance which in other lands are solely undertaken and performed by menials.

In a kingdom where the inhabitants are solely dependent upon the exertions of slaves, the difficulties are increased ten-fold to those who are obliged to employ hired domestics. The markets are at a great distance from the capital, and held at long intervals; nor are they ever so well supplied as to admit of the requisite weekly stock being purchased at any individual place. Hence much trouble and inconvenience arose from the necessity of dispatching messengers simultaneously to the various remote bazaars; and very great difficulty was experienced in preserving even the small number of live stock required for consumption in a country where all the surrounding meadows pertain alike to the crown, and where labour is so difficult to be procured.

Whilst porters are not to be obtained unless through a direct mandate from the king, the unwillingness of mule-owners to hire their cattle at the existing low rate, the displeasure and heartburning of the authorities if a larger bribe were offered, the badness of the roads, and the steepness of the hills, all combine to render it a perplexing matter to dispense with this species of service. On the other hand, the greatest difficulty is experienced in providing for a permanent establishment of baggage-horses with their attendants, owing to the existing necessity of distributing them in small lots among the limited private grazing grounds in the vicinity, whence, when wanted, they are not to be obtained without infinite difficulty.

Every arrangement, however minute in detail, or trivial in importance, here demands a sacrifice of time and temper in a tedious and lengthy conference, which, in accordance with the custom of the country, must be carried on by the principal persons engaged in the transaction. No article is readily to be purchased, nor can any thing, how trifling soever, be accorded without the royal mandate, and when that is at last obtained, the applicant would appear to be further than ever removed from the realisation of his object. “It is done,” is the mode of signifying that a request is granted, and the despot believes that to will is to accomplish; but whilst his commands are usually obeyed more to the letter than in the spirit in which they have been given, his public officers embrace every opportunity of consulting the interests of the privy purse, to the stranger’s disadvantage.

In utter abhorrence of the country and its inhabitants, the Moslem servants who accompanied the Embassy from India all took their departure, willing rather to brave the dangers and difficulties of a long journey through the inhospitable deserts of the Ada?el, than to prolong a hateful sojourn in Abyssinia. One half of the number were murdered on the way down, and the places of all long remained empty. In any part of the world it would be difficult to find domestics inferior to their Christian successors. The consumption of brundo, or raw beef, and the sleeping off a surfeit which, in its progress towards stupor, exhilarated them to positive intoxication, formed the sum total of their services; yet every idle noisy vagabond who was in the receipt of four pieces of salt per mensem, with the promise of a new cloth annually, value three shillings and nine-pence sterling, held himself entitled to a permanent place before the drawingroom fire.

All stipulated for one day out of the thirty on which to drink cosso, and during the other twenty-nine, few ever stirred without grumbling. Honesty is not prominent among the Abyssinian virtues, and the lack of it sometimes redounded to the discredit of the master. A youth who was entrusted with a dollar to purchase sheep in the adjacent market, ingeniously contrived to smuggle into the flock, two for which he had not paid, being convinced that such an economical arrangement must prove highly agreeable to his employers, and thus lead to his own advancement. A hue and cry was raised on the discovery of the theft, and it required some time to persuade the magisterial authorities that the goat-herd had not been defrauded with the cognisance of the bála-beit. (Master of the house.)

An áfero, or janissary, had been specially appointed as a spy over the actions of the foreigners, and he rendered himself sufficiently obnoxious. Not satisfied with prying into the contents of boxes for the information of the purveyor-general, his immediate superior, he reported to the throne every the most minute circumstance that occurred; and besides originating several ingenious falsehoods, was so indefatigable in proclaiming us to be heretics, that he was shortly turned out of the house in disgrace, with an order never to show his face again.

Ethiopia derived her faith from the fountain of Alexandria; but how is her Christianity disfigured by folly and superstition! The intolerance of the bigoted clergy, who rule with the iron hand of religious ascendancy, soon proclaimed the British worse than Pagans, for the non-observance of absurd fasts, and blasphemous doctrines; and the inhabitants, priest-ridden to a degree, received their cue of behaviour principally from their most despotic tyrant, the Church. Unquies, the Comus or Bishop of Shoa, was the most open and undisguised in his hostilities. Beset by evil thoughts at an early age, he imitated the example set by the celebrated Origenes; and so much is he respected by the monarch for his austerities and religious devotion, that His Majesty invariably speaks of him as “the strong monk.” To him was traced a report that the Embassy were to be summarily expelled the country, in consequence of the non-observance of the fasts prescribed by the Ethiopic creed, and because a Great Lady, whose spies they were, was on her way from the sea-coast, with a large military force, to overturn the true religion, put the king to death, and assume possession of all Abyssinia.

On the festival of the Holy Virgin, the cemetery was thrown open, wherein rest the remains of Asfa Woosen, grandsire to Sáhela Selássie. It is a building adjoining the church of Saint Mary; and being anxious to visit the mausoleum, I sent a message to the Lord Bishop, requesting permission to do so. An insolent reply was returned, that since the English were in the habit of drinking coffee and smoking tobacco, both of which Mohammadan abominations are interdicted in Shoa upon religious grounds, we could not be admitted within the precincts of the hallowed edifice, as it would be polluted by the foot of a Gyptzi.

Nevertheless, we were permitted to attend Divine service in the less inimical of the five churches of the capital, and offerings were made according to the custom of the country. The cathedral of Saint Michael, distinguished above all its compeers by a sort of Chinese lantern on the apex, being invariably attended by the monarch, came first in order; and after wading through the miry kennels that form the avenues of access, our slippers were put off in accordance with Jewish prejudice, and giving them in charge of a servant to prevent their being stolen, we stepped over the threshold. The scowling eye of the bigoted and ignorant priest sparkled with a gleam of unrepressed satisfaction at the sight of a rich altar-cloth, glowing with silk and gold, which was now unfolded to his gaze; and a smile of delight played around the corners of his mouth, as the hard dollars rung in his avaricious palm.

A strange, though degrading and humiliating sight, rewarded the admittance we had thus gained to the circular interior of the sacred building. Coarse walls, only partially white-washed, rose in sombre earth but a few feet overhead, and the suspended ostrich-egg—emblem of heathenish idolatry—almost touched our heads as we were ushered in succession to the seat of honour among the erudite. In a broad verandah, strewed throughout with dirty wet rushes, were crowded the blind, the halt, and the lame—an unwashed herd of sacred drones, muffled in the skin of the agázin; but beyond this group of turbaned monks and hireling beggars there was no congregation present.

The high-priest having proclaimed the munificence of the strangers, pronounced his solemn benediction. Then arose a burst of praise the most agonising and unearthly that ever resounded from dome dedicated to Christian worship. No deep mellow chant from the chorister—no soul-inspiring anthem, lifted the heart towards heaven. The Abyssinian cathedral rang alone to the excruciating jar of most unmitigated discord; and amid howling and screaming, each sightless orb was rolled in the socket, and every mutilated limb convulsed with disgusting vehemence. A certain revenue is attached to the performance of the duty; and for one poor measure of black barley bread, the hired lungs were taxed to extremity; but not the slightest attempt could be detected at music or modulation; and the dissonant chink of the timbrel was ably seconded by the cracked voice of the mercenary vocalist.

No liturgy followed the cessation of these hideous screams. The service was at an end, and the Alaka, beckoning us to follow, led the way round the edifice. The walls were adorned with a few shields, and with miserable daubs representing the Madonna, the Holy Trinity in caelo, the Father of Evil enveloped in flames, Saint Peter and Saint Paul, Saint George and his green dragon, Saint Demetrius vanquishing the lion, Saint Tekla Ha?manót, Saint Balaam and his ass, the Patron Saint, and every other saint in the Abyssinian calendar. But they boasted of no sculptured monument raised to departed worth or genius—no proud banner or trophy of heroic deeds—and no marble tablet to mark the quiet rest of the soldier, the statesman, or the scholar. In the holy of holies, which may be penetrated by none save the high-priest, is deposited the sacred tabot, or ark of the faith, consecrated at Gondar by the delegate of the Coptic patriarch; and around the veil that fell before this mysterious emblem, there hung in triumph four sporting pictures, from the pencil of Alken, which I had lately presented to His Majesty. They represented the great Leicestershire steeple-chase; and Dick Christian, with his head in a ditch, occupied by far the most prominent niche in the boasted cathedral of Saint Michael!